The Baptism Certificate [redacted] was an essential document; as important as a birth certificate is in civilian life.
It still has currency. Recently I overheard a parent explaining,
“ We are having our kid dipped so we can get him into the Catholic school.”
In the mid 1950s, my younger brother was baptised at St John’s in Euroa. The ceremony was conducted around a font at the back of the church. The priest sprinkled water over the the baby’s head three times; in the name of the Holy Trinity. Like many babies before him, my brother woke up and protested loudly at the indignity. The priest intoned prayers in Latin and baby brother became fondly known as Bernardus Gerardus.
My three school friends and I chose different paths regarding the baptism of our children.
Tess, the only one who married a Catholic, had her children baptised in a traditional ceremony.
Murph was devout and decided to become a nun - for a very short time. A few years later, I heard she had married an unholy trinity: a Protestant, an Englishman and - in a registry office!
When Murph came back to Australia, and started having children, her mother was concerned because an unbaptised child can never enter heaven. In the absence of a priest, a layperson can perform the baptism so Mrs Murph would encourage her daughter to sit and relax with a cuppa while she took the baby out to the kitchen and baptised it over the kitchen sink.
I married a Protestant in a Catholic Church; anywhere else would have been a bridge too far for my parents, but my kids were not baptised. I’m guessing my parents never asked in the interest of family harmony. Whether I saved or deprived my children will depend on the reader’s beliefs.
Another school friend had her first child later. In an ecumenical ceremony conducted by a Presbyterian minister and a Catholic priest, baby John was welcomed into Christian life in the backyard of the family home.The Presbyterian minister remained in his tailored grey suit and white collar, sipping a cup of tea with guests. The priest discarded his embroidered religious garment and became indistinguishable from the male guests. Dressed in casual clothes, he joined the jovial group gathered round the bbq.
Communion and Confirmation were also steps that integrated children into the Catholic community.
My First Communion, at 7 years of age, was in Mansfield. The girls dressed like mini brides and boys wore suits.
Confirmation: St John’s Euroa, 11 years old. I chose, from the list of approved saints, the name Cecilia, the patron saint of musicians and poets. What was I thinking! Maybe wishful thinking as I slaved over scales and exam pieces at the piano. The Bishop came over from Bendigo so it was an important occasion.
I’m not sure about current rituals, but the significance of religious rites and their underlying theology remain important to religious communities.
Anne Stewart
July 2026